Antíoco I, grande como Ciro e Dario, ou a realeza babilônica revisitada: uma abordagem intercultural de três textos régios antigos
DOI:
https://doi.org/10.22456/1983-201X.47292Palavras-chave:
Selêucidas, Zoroastrismo, Império persaResumo
Este artigo propõe identificar elementos comuns no cilindro de Ciro, na inscrição de Behistun e no cilindro do templo de Ezida, em Borsipa, ou cilindro de Antíoco, como forma de compreender as apropriações Aquemênidas e Selêucidas da tradição monárquica babilônica. Tais apropriações indicariam, em termos históricos, as principais estratégias de legitimação de Dario (o primeiro Grande Rei a aderir ao Zoroastrismo) e Antíoco I, cujo poder repousava tanto na descendência de Seleuco quanto na participação ativa do rei em costumes políticos e religiosos babilônicos.
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